The Holy Bible
by miscellaneous authors
There are several good reasons not to include a review of "the Good Book" on the Book Trolley.
First, MuggleNet does not sponsor any particular religion, and my views about the Bible are not
necessarily the views of MuggleNet, its webmaster, its editors, or its devoted readers. I'm sure
they have no intention of letting this site be used for religious propaganda. Second, it might
seem beneath the dignity of the Bible, to those of us who regard it as the Book of Books, to
place it alongside such literary works as
The Cricket in Times Square
The Mouse and the Motorcycle
. And third, though I would argue there is nothing sacrilegious or satanic
about the magic in Harry Potter
and most other fairy-tale/fantasy stories, I certainly
don't want to put the mighty, historical acts of God on par with storybook magic.
But there are several reasons why I'm going to go ahead and put the Bible on the Book Trolley
after all. For one, even non-believers acknowledge it as one of the highest achievements in world
literature. In the English language, the Authorized (King James) Version especially holds a place
alongside the works of Chaucer and Shakespeare as a fountain of literary inspiration and a
mainstay of our language and lore. It could even be argued that the modern English language came
into being because of the Authorized Version.
For two, the purpose of the Book Trolley is to recommend books that people might not think of
reading but that they might enjoy, if Harry Potter has taught them to love reading but
they don't know where to turn next; books that might bring more than enjoyment--that lift
you up, move you, change your life; books that might not be on the Bestseller rack or your school
reading list, but that shouldn't be ignored.
And for three, as a lover of God's Word as well as of the written word in general, I think The
Holy Bible is a book to be taken seriously, to be enjoyed, and to return to again and again
because its beauty, its power, its uniqueness, and its grandeur of ideas never grows tiresome.
However, most people who try reading it from cover to cover, flounder somewhere around the Book
of Leviticus. So the real purpose of this "review" will be a few handy pointers on what the
"Books of the Bible" are about, and some helpful bits of advice on when and how to read them.
The Bible is actually not one book, but an anthology of books by various authors (who claimed to
be writing by inspiration of God) over a period of about 2,500 years. It was written in 3
languages and is divided into 2 or 3 major groups of books, which were originally written on
separate scrolls of parchment and read aloud, a chapter at a time, in synagogues and churches.
The books of the Bible contain history, drama, poetry, prophecy, letters, and genealogical
records stretching from the time of Moses to a few decades after the crucifixion of Jesus Christ.
The first main section of the Bible is called the Old Testament. It consists of 39 books, most of
which were originally written in Hebrew, and they can still be read in the original Hebrew. A
few passages are written in Aramaic, which was the commonly spoken language of the Holy Land at
the time. These were the "canonical scriptures" of the Jews, which were studied and written about
and talked about by Jewish believers for centuries, and which were retained by the early
Christian Church that sprang out of Judaism. A Hebrew name for these 39 books is "Tanakh," which
actually comes from an acronym for the three main parts of Hebrew scripture: Law, Prophets, and Writings.
The Old Testament begins with the five Books of Moses, collectively known as the Pentateuch. The
first, Genesis, includes the story of how God created the world in six days; the sin of Adam and
Eve; the murder of Abel; the flood of Noah; the tower of Babel; and the long, exotic, wondrous
stories of Abraham, Isaac, Jacob, and Joseph (he of the "amazing technicolor dreamcoat"). Then
Exodus takes up the story of Moses himself: a great deliverer who inflicted ten plagues on Egypt,
delivered the children of Israel from servitude, and handed down laws from God to his people (as
you can see in the movies The Ten Commandments and Prince of Egypt). Leviticus is
mainly concerned with the laws of Jewish ritual and ethics. Numbers, so named because it
contains a lot of census data, also has some surprising stories in it, such as the incident of
Balaam and the Talking Ass. And Deuteronomy (literally, "Second Law") reads mainly as a farewell
sermon from Moses to the children of Israel, when he was preparing to die.
After the Pentateuch, there are several other "historical books" in the Old Testament. Joshua
picks up where Deuteronomy left off, with the faithful leader Joshua who led the Jews into the
"promised land," where they conquered the tribes that had taken over the place while they were
in Egypt. The Book of Judges tells about Joshua's successors, who led military sorties and
settled disputes at a time when Israel had no king. Some of the most vivid, raunchy, and gory
stories in the Bible are in Judges: Samson and Delilah, Gideon and the walls of Jericho,
Jephthah and his daughter, Deborah and Jael, etc. The book of Ruth tells the short but moving
story of a Moabite woman whose faithfulness to her widowed, Jewish mother-in-law leads her to
become a rich man's wife and a king's ancestor. The twin books of Samuel (really one book, but it
was so long that it needed two scrolls) start with the story of the prophet Samuel and continue
with the adventures of King Saul and especially King David--the man after God's own heart. The
two books of Kings continue with the reign of David's son, Solomon, and the good and bad kings
of the Divided Kingdom after him. The two books of Chronicles are a condensed retelling of the
books of Samuel and Kings. The closely related books of Ezra and Nehemiah tell of the return of
God's people from exile, after the collapse of the kingdom and a series of conquests by the
Assyrian, Babylonian, Persian, and Mede. These may have been the last books of the Old Testament
to be written. And finally, the historical books close with the tale of Esther, a beautiful
Jewish maiden who saved her people from being butchered by an antisemitic dirtbag named Haman.
Then there are the "poetical books" of the Old Testament. Job, possibly the oldest book of the
Bible, tells the story of a pious man who was afflicted in every way possible, more or less to
test his faith. The tale is told in flowery, dramatic poetry in which a group of characters
takes turn making long speeches, arguing about why God lets bad things happen to good people.
Then comes the book of Psalms consisting of 150 songs of praise, prayer, lamentation, and
religious instruction. They range from the shortest chapter of the Bible (Psalm 117: two verses)
to the longest (Psalm 119: 176 verses). The Proverbs contain the wise sayings of King Solomon,
probably arranged for the instruction of young princes. Ecclesiastes ("the Preacher") is
Solomon's sermon on what is truly important in life, and the Song of Songs (also by Solomon) is a
fragrant, passionate demonstration of what ancient, royal love poetry was like. (Some people
worry that this book shouldn't be in the Bible at all, but others say that it's an allegory, that
it's really about the "marriage" between God and his people.)
The rest of the Old Testament consists of "prophetic books," many of which (according to the New
Testament) directly predict the coming of Jesus Christ. The major prophets are Isaiah, Jeremiah
(who also wrote the Book of Lamentations), Ezekiel, and Daniel. Besides a lot of prophetic
poetry, these books contain a good deal of history and also some Psalm-like hymns to God. Daniel,
for instance, wrote of how he was imprisoned in a lion's den and lived to tell the tale, and how
three of his friends got chucked into a blazing furnace and ditto. Finally there are the 12
"minor prophets," whose names I'll leave you to find out for yourself, though many of them make a
very strong impression in just a few chapters--such as Jonah, who was swallowed by a giant fish
and, three days later, was coughed up on dry land.
The next great division of the Bible is called (big surprise!) the New Testament. Its 27 books
were written in an ancient Greek dialect that, for a while, was spoken all over the Roman empire.
The purpose of the New Testament is to proclaim that Jesus of Nazareth, whose crucifixion was
depicted in gory detail in the recent movie The Passion of the Christ, is the Son of God
and the Savior of the world. So, the most important part of the New Testament is obviously the
part that tells the story of Jesus.
There are four "gospels." (It's a hard word to define, because no other literary genre is quite
the same, but the word means "good news.") They are called "The Gospel according to Matthew,"
"...according to Mark," "...according to Luke," and "...according to John"--or just Matthew,
Mark, Luke, and John for short. Matthew is the longest and seems to have been written with
Jewish converts to Christianity in mind. Mark, the shortest, shows signs of being written for
the church in Rome. Luke, who also wrote the Acts of the Apostles, seemed to emphasize the
perspective of the Greek world. These three Gospels, which contain a lot of parallel material,
are called "synoptic" (meaning they "see together" or cover the same events). John, on the other
hand, consists of mostly fresh material and looks back on the teachings of Jesus from a time
when the young Christian Church was troubled by persecution from without and doctrinal disputes
Next come the Acts of the Apostles (i.e., the specially appointed followers of Jesus who preached
in his name), describing the first few years of the Christian Church's history, its missionary
activities, and its early explosive growth. Then there are nine letters from the Apostle Paul to
various churches from central Turkey to Rome, four personal letters from Paul, and an anonymous
religious address to "the Hebrews" which might also be Paul's work. After that there is an
assortment of churchly letters from early Christian leaders named James, Peter, John, and Jude,
and finally the strange, gorgeous, and awfully controversial Apocalypse, or Revelation, of St.
John--a book of symbolic visions that views the history of the Christian Church from a heavenly
perspective, including struggles with persecutors, false teachers, temptations to conform to the
world, etc., with the basic message, "Hold tight, your reward is coming and it's worth it."
There is also a third group of books called the Apocrypha, which are ancient Jewish writings
that do not survive in the original Hebrew, and are therefore not considered part of the "Old
Testament canon." An ancient collection of Jewish writings in Greek, called the Septuagint,
contained several books and passages in addition to a Greek translation of the Old Testament.
These books and passages have continued to be useful (and fascinating) to many Christians,
including the Orthodox, Catholics, and some Protestants. I do not regard them as "holy scripture"
but I think, as some of the most ancient preserved writings of the church apart from the
Bible, their importance should not be underestimated. My favorite book of the Apocrypha is "The
Prayer of Manasses." There are 14 books in the Apocrypha, which are available in several
translations. Unfortunately, in the United States you have to buy the Apocrypha separately from
the rest of the Bible (except for the Jerusalem Bible), and some versions don't have it at all.
Once again, I find myself up against the absurdity of saying, "If you like Harry Potter,
you might enjoy reading the Bible!" Not to mention the fact MuggleNet isn't the appropriate place
to air a religious agenda. But remember, the Book Trolley is all about pointing out books you
might not have read, but ought to give a try. And let me give you three final bits of parting
1. Don't expect to be able to read the Bible from cover to cover. Choose one book of the
Bible and read it. Some books are better for starting out with than others. Mark is a crisp,
concise, vivid summary of the life of Jesus which might be perfect for beginners. Except for a
couple passages full of hard-to-pronounce names, Genesis is one unforgettable story after another.
Other books that are fairly immediate in their appeal are Exodus, Ruth, Samuel, Kings, Esther,
Ecclesiastes, the Song of Songs, Daniel, Jonah (or any of the minor prophets), Matthew, Luke, John,
or Acts. After reading these books you should be able to handle a major prophet or an epistle
(letter) of Paul. In short, feel free to read the books of the Bible out of order, and read other
things in between. After all, the Bible is an anthology of 66 (or 80) books, and each book is
quite heavy enough, thank you, so don't drop too many of them on your brain at one time.
2. Choose your translation carefully. There are lots of different versions of the Bible.
Some of them (like "Today's English Version" and "The Living Bible") are designed for "easy
reading," but they aren't particularly accurate. Some are so wildly inaccurate that I blush to
call them translations (such as "the Message"). Some are intended to be word-for-word accurate
(like "The New American Standard Bible") but they lack beauty and finesse, the music and the
vigor for which the Authorized Version is justly famed. I think the "New Revised Standard
Version" puts more emphasis on being politically correct than on being faithful to the original
Greek and Hebrew. And the "New International Version," probably the most widely read translation
in the U.S., tries to be both accurate and easy to read, but I find its tendency to
"over-interpret" irritating and its diction flat, prosaic, and lifeless. A lot of people find the
Authorized Version too antiquated and difficult. So my recommendation is to try one of the
updates of the Authorized Version, such as the old "Revised Standard Version" (which comes with
wonderful tables, maps, and glossaries that can't be beat) or the "New King James Version." There
are still other translations, but in my opinion, if the poetic parts sound like prose, and if
the hard-to-understand parts are simple and instantly understood, the translator didn't do it
right. You go ahead and choose the translation that gives you the most satisfaction, but remember--
no translation is perfect!
3. Don't attempt to unlock the secret code of the Bible. By now, so many people have
tried that I can all but guarantee you won't find anything new. But if I may be permitted, let
me say this: I think what the Bible "means" isn't hidden at all. It means exactly what it says,
no more, no less. Figuring it out may be challenging because you have to pull what it says from
so many different places & fit them together somehow; it doesn't do all the work for you, it
doesn't necessarily make it easy. But what it says it says with authority, without concealment
of any kind. When (if) you read it, try to read the Bible for what it says, and don't worry about
reading between the lines.
Recommended Age: 8+
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